51. Religious Conversion IS Violence

The religious forced conversions are happening on a high scale all over the world by whatever means. Ethically, it is unacceptable, because it is a violence which every sensitive person disregarding their religion should oppose.

This post is not intended to make anybody feel good (or bad), but to state some facts regarding this topic, which are not in the mind of most of the westerners. I do not lose hopes if even only one person who has not previously realised this, comes to see with his or her own eyes that some human deeds, like this of conversion, are intolerable.

Here I copy (and translate in the Spanish post) an article and a letter by a well-known Mahatma whom I dedicated a post when he left his body, not long ago. Swami Dayananda Saraswati has been a role model for us as to how to harmonize spirituality with involvement in the affairs that affect us in our day to day life. Conversion (forced conversions) are not a minor issue for Hindus and for any of the other cultures who are not belonging to the abrahamic religions.

Let me give you first an insight as a ex-insider (though never fully convinced) of a major religion in which I was brought up, Catholicism, and how most of them feel regarding conversions and missions abroad. Let´s divide, for the sake of a simple analysis, catholics (and Christians in general) in four broad types.

  • laymen: they do not know their own religion in profoundity, and rely on the shallow words used in the weekly mass: love, brotherhood, peace, the truth of Jesus, etc. Even if, like in the West is happening, it is for decades when they attended mass for the last time, these ideas are deeply embedded in their subconcious mind. They are mostly well-intencioned people. They are totally brainwashed to think that theirs is the only truth, so, why not to “help others” to find and live up to this “truth” trough conversions and missions abroad (aimed to convert in the disguise of helping the poor)? Why not to take them out of their error? They are taught to see the others with condescendence in the most compassionate cases.
  • a minority who, unaware of the hard core tenets of their own religion, consider people belonging to other religions as equal; they simply feel comfortable in what they know and in what they have been brought up.
  • high hierarchy: some of the priests, bishops, and of course the Vatican: even if there would be some convinced and truely believers, I would say that unfortunately, it is a matter of dominance and of seeking the spread of the empire. It has been the only way in which the Church has expanded. History proves it: sword has been a language used too many times, whether they like it or not, the history of the Church as well as that of the Islam has been a history of blood shed of the infidels.
  • what-do-I-care attitude: this we can find everywhere and in all fields among human beings.

My hopes lie with the laymen and with those few that consider others as equal. If they just open a little more their hearts and their minds, they will realise where they are in.

Figures speak by themselves: most of westerners are abandoning their religion, but the Church cannot let this happen so they are focusing their goal on increasing the number of Christians in non-western countries. Pope John Paulus II left no room for doubt when he stated that “Asia is the goal for the XXI century”. Let´s see if with some more of raising awareness, we can do something regarding this….obviously to counteract it. 🙂

Now let´s see Shri Pujya Swamiji´s words. Much better than whatever I can say, his words can convey the PAIN that half of the mankind is inflicting to the other half. It is clear which halves I am talking about: aggression comes from abrahamic religions towards non-abrahamic people and cultures. It has always been like this and we need a miracle for this to be stopped or at least reduced. First an article, and afterwards, a letter to a previous Pope when he was visiting India. Higlighting in bold letters is done by me.

————————–

Conversion is an Act of Violence
by Swami Dayananda Saraswati

Aggressive religions have no God-given right
to destroy ancient faiths and cultures

Religious conversion is a widely discussed topic in the Indian media these days. I think this issue needs to be thoroughly understood by all the people that count in every religion.

The world’s religions can be categorically said to be either aggressive or nonaggressive. Each religion has a certain promise in the form of an ultimate goal. Their faithful people try to live the prescribed life and reach the promised goal. Neither they nor their clergy are out to bring the people of other religions to their flock. Zorastrians follow their religious tradition without attempting to convert anybody to their religion. This is true with the followers of the Jewish tradition, Vedic religion (now known as Hinduism), Shintoism, Taoism and the many other religions of various tribes in the world. I call these religious traditions nonaggressive because they do not believe in aggressive conversion.

Then there are religions like Christianity, whose theologies, containing a number of basic nonverifiable beliefs, advocate conversion. Evangelism and proselytization are sacred commitments of the entire cadre of the highly organized clergy. The clergy-inspired laity are not any less committed to conversion. They are zealous in their mission of preaching and conversion. In their zeal, the end more often than not justifies the means. From the days of the Inquisition, every attempt recorded in history to stop their program of conversion only stoked their flame of zeal.

As a result, many religions with their unique cultures have disappeared, leaving behind only mammoth relics, like the ones in Greece and Mexico. The loss of such great living cultures of the world is the mark of success for the zealous of the aggressive religions. The truth is that where there should be a sense of guilt and remorse, there is a sense of achievement and pride. Many leaders of nonaggressive traditions think that the charity of the missionaries is designed to neutralize any protest from the native religious community. One cannot totally dismiss their thinking.

Religious conversion by missionary activity
remains an act of violence.

Religious conversion by missionary activity remains an act of violence. It is an act of violence because it hurts deeply, not only the other members of the family of the converted, but the entire community that comes to know of it. One is connected to various persons in one’s world. The religious person in every individual is the innermost, inasmuch as he or she is connected to a force beyond the empirical. The religious person is connected only to the force beyond he has now accepted. That is the reason why the hurt caused by religion can turn into violence. That is why a religious belief can motivate a missionary to be a martyr. When the hurt of the religious becomes acute, it explodes into violence. Conversion is violence. It generates violence.

Aggressive religions and nonaggressive religions are not on the same plank. Conversion is, therefore, a rank, one-sided aggression. The genius of the nonaggressive traditions cannot change, and therefore, they cannot be asked to do the same thing as the aggressive religions do.

Humanity cannot afford to lose any more of its existing living religious traditions and cultures. We want to enjoy the religious cultures of both Christianity and Islam as we also want to enjoy the cultures of Jews, Parsis, Taoists, Shintoists, Hindus and others. Humanity will not let a pyramid be razed to the ground by the Egyptian government to create a housing complex. Even though they are in Egypt, the pyramids are too ancient to be the property of that country. They are standing monuments of human genius–they belong to the whole of humanity. So, too, are all the monuments of the past lying all over the world.

Religion and culture are not often separable. This is especially true with the Hindu religious tradition. The greeting word, namaste, is an expression of culture as well as religion. Even though a religious mark on the forehead is purely religious, it is looked upon as a part of Hindu culture. Rangoli [patterns drawn on the ground with rice flour] at the entrance of a Hindu house is not just cultural; it is also religious. Indian music and dance cannot separate themselves from the Hindu religious tradition. There is no classical dance, bharata natyam, without Siva Nataraja being there. The classical, lyrical compositions of Meera, Tyagaraja, Purandara, Dikshitar and many others are intimately connected to the Hindu religious traditions. Therefore, conversion implies destruction of this entire culture. A committed Christian will not wear a tilakam, much less have rangoli in front of the house. If there is no rangoli at the entrance to a Tamil Nadu house, we immediately know that it doesn’t belong to a Hindu. A converted Christian woman ceases to wear Indian traditional clothes, like saris, etc. No Christian woman will wear a nose ring. It is amazing how easily cultures disappear by the program of conversion through various means, leaving only dead monuments to be preserved for posterity. The living religious traditions, intimately woven into the fabric of their respective cultures, have to be allowed to live and thrive. Religious conversion should stop–the aggressive religions should realize that they are perpetrating violence when they convert. We want them to live and let others live.

——-

An Open Letter to Pope John Paul II
from Swami Dayananda Saraswati
October 29, 1999

Your Holiness,

On behalf of many Hindus whom I know personally, I welcome your visit to Bharat. This is a country with an ancient civilisation and unique religious culture which accommodates many religious traditions that have come to this country throughout the centuries.

Being the head of the Vatican State and also the Catholic Church with a great following all over the world, you enjoy a highly venerable position and can play a significant role in defusing religious conflicts and preserving the world’s rich cultures. You have in your Apostolic Letter tertio millennio adveniente, 38 (November 10, 1994) voiced your intention to convoke a Special Assembly of the Synod of Bishops for Asia. After seeing the report of the Pre-Council of the General Secretariat of the Synod of Bishops Special Assembly for Asia appointed by you, I want to bring to your kind notice the concerns of many Hindus in this country about religious conversion. In the Second Vatican Council, the status accorded to the world religions was that of a means of preparing them for Christ. We all understand that the Catholic religion does not accommodate other religions, except in this context. But I am appealing to you here to accept that every person has the freedom to pursue his or her own religion.

In the recent past, you mentioned that reason should be respected. On the basis of reason, no non-verifiable belief is going to fare any better than any other non-verifiable belief. Therefore, according to reason, there is no basis for conversion in matters of faith.

Apart from reason, there is another important issue which I request you to consider. Among the world’s religious traditions, there are those that convert and those that do not. The non-converting religious traditions, like the Hindu, Jewish and Zoroastrian, give others the freedom to practise their religion whether they agree with the others’ tenets or not. They do not wish to convert. I would characterise them as non-aggressive. Religions that are committed by their theologies to convert, on the other hand, are necessarily aggressive, since conversion implies a conscious intrusion into the religious life of a person, in fact, into the religious person.

This is a very deep intrusion, as the religious person is the deepest, the most basic in any individual. When that person is disturbed, a hurt is sustained which is very deep. The religious person is violated. The depth of this hurt is attested by the fact that when a religious sentiment is violated, it can produce a martyr. People connected to a converted person are deeply hurt. Even the converted person will suffer some hurt underneath.

He must necessarily wonder if he has done the right thing and, further, he has to face an inner alienation from his community, a community to which he has belonged for generations, and thus an alienation from his ancestors. I don’t think that can ever be fully healed. Religious conversion destroys centuries-old communities and incites communal violence. It is violence and it breeds violence. Thus, for any humane person, every religious sentiment has to be respected, whether it is a Muslim sentiment or a Christian sentiment or a Hindu sentiment.

Further, in many religious traditions, including the Hindu tradition, religion is woven into the fabric of culture. So, destruction of a religion amounts to the destruction of a religious culture. Today, for instance, there is no living Greek culture; there are only empty monuments. The Mayan, Roman and many other rich cultures are all lost forever and humanity is impoverished for it. Let us at least allow humanity to enjoy the riches of its remaining mosaic of cultures. Each one has some beauty, something to contribute to the enrichment of humanity.

It is wrong to strike someone who is unarmed….
Conversion is not merely violence against people;
it is violence against people
who are committed to non-violence.

In any tradition, it is wrong to strike someone who is unarmed. In the Hindu tradition, this is considered a heinous act, for which the punishment is severe. A Buddhist, a Hindu, a Jew, are all unarmed, in that they do not convert. You cannot ask them to change the genius of their traditions and begin to convert in order to combat conversion. Because it is the tradition of these religions and cultures not to convert, attempts to convert them is one-sided aggression. It is striking the unarmed. I respect the freedom of a Christian or a Muslim to practise his or her faith. I do not accept many of their beliefs, but I want them to have the freedom to follow their religion.

You cannot ask me to respond to conversion by converting others to my religion because it is not part of my tradition. We don’t believe in conversion, even though certain Hindu organisations have taken back some converted people. Thus, conversion is not merely violence against people; it is violence against people who are committed to non-violence.

I am hurt by religious conversion and many others like me are hurt. Millions are hurt. There are many issues to be discussed regarding conversion, but I want to draw your attention to only the central issue here which is this one-sided violence. Religious conversion is violence and it breeds violence. In converting, you are also converting the non-violent to violence.

Any protest against religious conversion is always branded as persecution, because it is maintained that people are not allowed to practise their religion, that their religious freedom is curbed. The truth is entirely different. The other person also has the freedom to practise his or her religion without interference. That is his/her birthright. Religious freedom does not extend to having a planned programme of conversion. Such a programme is to be construed as aggression against the religious freedom of others.

During the years of your papal office, you have brought about certain changes in the attitude and outlook of the church. On behalf of the non-aggressive religions of the world, the Hindu, the Parsi, the Jewish and other native religions in different countries, I request you to put a freeze on conversion and create a condition in which all religious cultures can live and let live.

——

Swami Dayananda is (was) a sannyasi of the Adi Shankara and Veda Vyasa tradition, founder of Arsha Vidya Centers in India and the US. He has taught throughout the world for several decades. (Arshavidya.org)


Now let´s see some figures. The source is the Britannica Enciclopedia :

 

The most inner freedom is the spiritual freedom. Everybody has a right to change of religion if they WILLINGLY look for it. But nobody has a right to impose their own to anybody else. And this is what both abrahamic religions are doing. It is in the core of their mission. Why this basic understanding is so difficult to get?

If they continue to think that it is their duty and their right to spread their empire by hook or by crook through conversions, we as Hindus have a duty and a right to defend ourselves even for just stopping this ignominious abuse. In front of an attack, it exists the legitimate right to the defense. Crystal clear.

Jai Durga Ma!

 

 

SOURCES:

http://www.swamij.com/conversion-violence.htm

http://www.hinduwebsite.com/hinduism/h_conversions.asp

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2 thoughts on “51. Religious Conversion IS Violence

  1. On hind sight I too made a heinous mistake. In my younger days I had actively participated in influencing a Hindu friend to convert to Islam. He was pestered by another muslim friend practically daily. When this Hindu friend turned to me for advice I unhesitatedly said “why not”. At that time I naively beleived the well-known phrase “all religions are the same” which only Hindus believe. Today I regret very much for my behavior. Now we have an extra 4 enemies (including his children) just what Swami Vivekananda said.
    Now I too would like to defend Hinduism in my small way.
    Jai Kali Ma

    Like

    1. It is never too late. Believe me, if you really want to do something, and it is your deepest wish, opportunities will arise for you to do it. Just do it. Keep learning and praying Ma for these opportunities and it will happen.
      Thanks for your comment. It is in our hand also to create good karma. We are the only responsible for our destiny, and we can do a lot to make it good. Don ´t waste time in regrets, ask Ma for forgiveness, and focus your strength in doing positive.
      Jai Kali Ma!

      Like

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